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Certain anime programs, such as Koi Kaze and Please Twins! In Please Twins! It is later revealed that they are half-twins due to them being the product of a heteropaternal superfecundation they have different fathers.

At the end, Yori attempts to separate from her for 10 years but when he and Iku reunite, he says that he still loves her and it is hinted that they have resumed their relationship.

In the visual novel and anime Yosuga no Sora , Sora has feelings for her twin brother, Haru, ever since they were kids. After their parents died, they moved back to the old house and Sora has been keeping her feelings suppressed while she fantasizes being with him.

In episode 11 and 12, they had opened themselves to their feelings and decide to abandon their friends and home to be together.

In the series Kaze to Ki no Uta , Gilbert is physically, emotionally, and sexually abused by his father, Auguste, who poses as his uncle.

Auguste, who is interested in making Gilbert as his own personal pet, can be kind to Gilbert at one time and then be cruel in another.

His influence is so strong that Gilbert actually believes they are in love; this ultimately has tragic consequences for Gilbert's relationship with Serge.

Papa to Kiss in the Dark centers around a year-old boy having an incestuous relationship with his father, who is later revealed to be his uncle.

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What caused the death of the king no one knew. And the elephant who took hold of the Kotwal's son was the king-maker. Early in the morning it went about and whosoever was brought was accepted as king.

The elephant majestically marched through the streets amid the acclamations, entered the palace, and placed him on the throne. He was proclaimed king amid the rejoicings of some and the lamentations of others.

In the course of the day he recalled the strange deaths which overtook every night the elected king, but being possessed of great discretion and bravery, he took every measure to avoid the unwanted disaster.

Yet he barely knew what expedients to adopt, as he did not know what the danger was. He resolved, however, to make the Brahmin's daughter his wife so he had to survive and keep his position as king which he so fortunately obtained.

The Kotwal's son kept awake that night on his bed. In the dead of night he saw a thread several yards long was coming out out of the wall, and assumed the form of a huge serpent.

He cut off the head of the serpent, slaying it. It was then known to all how a terrible snake killed the king every night, and how it had at last been slain by the brave Kotwal's son.

The entire kingdom rejoiced in the prospect of a permanent king. This time when he spoke to the Brahman about marrying his daughter, he happily sent her to him.

She was reluctant to this marriage as her heart still belonged to her missing husband and dead child, but she did not want to disgrace the Brahmin who generously took care of her.

The young king married her and made her the queen of the kingdom. On the night they were to consummate, the queen was of exquisite beauty, and so guileless and benevolent was the expression of her face.

The king spent a very agreeable night with his mother as his wife, satisfying himself while also giving her the great pleasures of a woman. As the night advanced, the queen thought less and less of her tragic past and by the time the exhausted queen fell asleep on her husband's chest, she could only think of wanting to experience this joy everyday with him.

She lived very happily as the king's faithful wife and soon also became the nurturing mother of the heirs she bore him. Neither the king nor queen nor anyone else in the kingdom ever came to know that the father of the queen's children was her own son.

Many legends of Mahadeva , a disputed figure in the histories of early Buddhism, exist. His greedy father, a merchant, left him and his mother by themselves when he was a child.

The boy grew good-looking and began to engage in commercial trade. His mother had unmet passions that she could no longer hold in so she asked an old woman to set her up with a man she could be intimate with.

She fed the old woman and gave her new garments as payment. The old woman saw the young attractive son and told him of a desirable woman he could enjoy and make love to, but she will not expose her body and neither should he know who she is.

The old woman pointed out to her house, where their liaison will be, to him. Then the old woman went to his mother to tell her a man and place had been arranged.

In the evening, the youth told his mother that he was sleeping at his friend's house. In the quietness of night, his mother went right to that very house he was eagerly waiting for her.

Secretly, in the dark of night, when the senses were blinded, they enjoyed each other and she dispelled her lust with him. And at the end of the night, having had her desires fulfilled by her son, she went back to her own house.

When morning came, the son too, having loved the pleasure, went to his shop for work. After six years of these repeated encounters, one night, having achieved satisfaction with her son, she returned home, forgetting her head covering.

In the morning, the boy recognized the cloth she left next to him as his mother's. He confronted her and they realized their illicit deed.

However, the mother was not as shaken as her son as she saw that her son was attractive and felt impure affections for him.

However, his mother was unsatisfied with the secrecy. So they left for another land where they lived openly as husband and wife. He had physical relations, lovemaking and mated with his mother as his wife, and from that union, passion and mating a son was born.

A farmer and his wife found the baby and raised him as their son. Since that day they would frequently meet as she also took a liking to the charming handsome youth, not realizing [ clarify ] [ why?

They soon had a large family that inhabited the land. In a Himalayan story, the misadventures of a mother and a son are narrated where they unwittingly commit incest.

After sleeping together, they are filled with shame when they wake up at dawn and recognize each other. Lisor, a gorgeous young lady who was married to Chief Sokhsurum, bore a baby prematurely at seven months.

Since the infant was still covered with amniotic fluid, Lisor did not notice a baby inside and set it adrift on the river. However, this infant was rescued.

A fisherman named Rasim took the baby to his home and used magic that in just a month the infant grew into a young boy. Rasim deduced the identity of his parents, since only one woman was known to be pregnant in the village at the time and he realized she must have unknowingly delivered a premature baby.

However he decided to keep this truth to himself. Lisor found herself attracted to this handsome boy and made him feel likewise by seducing him.

She had an affair with him and made love with this boy numerous times, not wishing to depart from her menstrual house even when, after ten days, her irritated husband came to take her back.

The general outline of this theme is that all humans perish in a flood but one biologically related couple survives. After the flood settles they search for mates, but they find none, so they marry each other.

These incestuous narratives are widespread throughout the world. Moreover, the recitation always contains some justification for the incestuous act.

The theme of incestuous marriage following the flood comes under two different groups, one involving a brother-sister marriage, the other a mother-son marriage.

However, the two distinctions show much more commonality than difference. The central motifs are:. In an African legend, a goat was licking the flour this girl was making.

She chased it away, but it quickly came back. Feeling sympathy for the animal, the girl allowed the goat to eat as much of the flour as it wanted.

When the goat was done, out of gratitude for her kindness, it warned the girl of a huge flood. It advised her to take her younger brother and get away as far as they could from this place.

She and her brother picked up a few necessities and departed as the goat had advised. On their way, as they looked back, they saw a sheet of water engulf their entire village.

They finally arrived at a habitable location and lived there all by themselves. Many years passed without them encountering any other person.

Her brother wanted to leave in pursuit of a wife. She was against his decision as she did not want them to be separated but he had already made up his mind and would not budge.

The night before he planned to embark on his journey the girl had been weeping out of sadness when the same goat from years ago reappeared to her.

It told her that her brother's journey would be futile as there were no other humans alive so it advised her to marry her younger brother as only they could reproduce the human race.

However, it also told her that they had to break the bottom of a clay pot and hang it onto to the sharp corner of the roof. Once that was done, they must connect it to an empty hoe-handle.

This would be an indication of their blood-relation. For this reason, when a person marries their own blood, the pair must have a cracked pot and a hoe-handle put up on their roof.

In a myth discovered with the Han and an additional 40 other ethnic groups, the human population was restored by the sexual union of a brother and his older sister after the entire human race had perished from a catastrophe, like a flood most common , fire, snow, etc.

In some variations of the flood myth, Fu Xi and Nüwa were these two siblings. It went like this: A disastrous flood erased all of humanity except for Nüwa and her younger brother, Fu Xi, who both happened be on a boat at just the right time.

After the floodwaters receded, they found out that they were the only people that remained. As the sole survivors, it was their duty to not allow their race to go into extinction.

It was their responsibility to continue the survival of mankind and there was only one known way. They realized that they would have to procreate, but they were very uncomfortable with the idea since they were siblings.

Fu Xi and Nüwa decided to look for nature's guidance so they came to the decision that they had to go through a trial that could prove whether they were fated to be man and wife.

Fu Xi and Nüwa each climbed a different mountain that faced each other. They each lit a fire on their respective mountain. If the smoke blew straight up, they would take it as sign that they should not get married.

However, to their great astonishment, the smoke trails from their fires intertwined with one another. It was a definite sign that they should get married.

So Fu Xi and Nüwa became man and wife and through their union, the earth was repopulated. In another brother-sister flood myth, there was once a girl and her younger brother.

Every day, on their way to school, they would give food to a stone turtle. One time, while they were giving it food, the turtle warned them of a great flood that was to come.

They concealed themselves in the belly of the turtle, making them the only two survivors of the severe flood. After several years had passed, the boy told his older sister to become his wife and help him reproduce the human race.

She understood her younger brother's rationale, but she still considered it improper for her to marry her own younger brother so she adamantly refused.

After a long argument, her brother came up with a suggestion. He proposed that they have a trial of fate.

First, they would have to climb up a mountain. When they reached the summit, they would each roll a half of the same millstone down a different side of the mountain and if the halves connected, it would be a sign that they should marry.

The girl, understanding how improbable it would be for that to happen, said it was a fair trial and agreed. When they came down from the mountains to check the result, they were astonished to find one half on top of the other looking as if it had never ceased to be a whole.

After such an obvious sign, they immediately married. With the younger brother on top, like the millstones, they joined their bodies to become as one and the older sister conceived.

With the birth of their children, they had become the ancestors of the entire human race. A deity transformed the mother into a young woman, and ordered her to marry her son.

Meanwhile, the young man went searching for his mother only to come across a young beautiful woman who he immediately took a liking to.

He took her that very night and she bore him many children. Even until his final breath, he never found out that he had made his own mother the mother of his children.

A popular Hmong origin myth narrates how the clans came out from a marriage between a brother and his older sister. The siblings survived the flood by staying in the hollow of a wooden funeral drum.

When the flood died down, the younger brother deceptively convinced his older sister into becoming his wife. Each one of his children bore by his older sister became the ancestor of a unique clan.

In a version from the Ch'uan Miao, the younger brother dropped a thread from one side of the mountain and the older sister tossed a needle from the other side.

To their astonishment, they found the needle threaded. Thus they became man and wife. Long ago, a tidal wave had hit the island.

It drowned all life except a pregnant lady called Tanaba, who survived by clinging to a wax tree. She brought forth a boy, he grew up, and they married each other.

Tanaba bore her son-husband many children, making the both of them the ancestors of the islanders.

Numerous variants of brother-sister unions following the flood are found from the Bhuiya, Maria, Bondo, Gabada, Kond, Saora and Kol among the tribal area of central India.

A variant of mother-son union following the flood is reported from the Gabada of the same location too.

In an Udege myth, a girl and her younger brother were the sole survivors of a great flood. They became the progenitors of the entire human race.

From Taiwan alone come twenty-eight versions of a brother-sister pair living as husband and wife to become the progenitors of mankind after a great flood.

Among the Taiwanese aboriginals, only the Sedec tribe preserved the tale of mother-and-son incest. In this tale, there were no men and only one woman.

She was pregnant and gave birth to a boy. When her son became old enough, he took his mother as his wife. His mother bore him many children, who became the ancestors of the Taroko clan.

In Formosa, seven variants of this myth come from three ethnic groups. A variant from the Ami narrates that when the flood came, a girl and her younger brother were saved by a wooden mortar which floated them to a mountain.

After finding no survivors, they became woman and husband and became the progenitors of the tribe. In a Filipino folklore, a huge flood once killed all the planet's inhabitants except a single pregnant woman.

She gave birth to a boy. When her son, who she named Uacatan Watakan , grew up, he married his mother, and it was said that all Mandayas were descended from them.

In the Philippines, brother-sister marriages following a flood are reported from the Ifugao, Isneg, and Igorot. The Ifugaos describe a great drought which evaporated all the waters.

The elderly men recommended digging up the river which had been buried in its grave in order to find the soul of the river.

For days they dug until one day a great spring bursted forth. It surged out so quickly that numerous men drowned before they could escape from the hole.

To celebrate the water, the Ifugaos had a great feast. However, while they were all jubilating, heavy rains fell and the water levels greatly rose.

The river spirits had been angered. There were two mountains, one at each end of the village. They tried fleeing to them for safety but none were able to make it except for two, a brother and his older sister, Wigan and Bugan respectively.

The water levels kept rising until all the land was covered except the peaks of the two mountains. There were many fruits and nuts on both of the mountain tops to sustain them.

Finally, after six long years, the waters had receded. They descended down their respective mountains and hugged as soon as they found each other.

Wigan was happy be reunited with Bugan, and she was delighted to see her younger brother all grown up. They settled down at the valley together.

A couple of months later, Bugan realized that she was carrying her younger brother's child. However, she felt ashamed with doubts and second-thoughts about their relationship.

Feeling guilty, she ran away from their home and followed the course of the river. Exhausted after a long journey and overcome with sorrow, she collapsed on the ground only to be consoled by the spirit Maknongan who appeared before her disguised as a kind elderly man with a long silver beard.

He convinced her that her mortification held no water and that she had done no wrong with her younger brother. For it is by having relations with her younger brother that the world would be repeopled once more.

In a Korean legend, a great flood drowned all the inhabitants of the planet except for two siblings, who married and become the progenitors of the human race.

Long, long ago, a huge flood transformed the whole planet into a vast sea, leaving just a brother and his older sister on a single mountain peak.

When the water subsided, the siblings descended from the mountain, only to find no other person alive. The siblings were concerned that this would be the end of the human race, and realized that only they could repopulate the earth.

Unsure about breaking the incest taboo, they decided to test their compatibility. Each of them went up two mountain peaks that were positioned near to each other.

The girl rolled down the bedstone female stone of a millstone, and her younger brother rolled down the runner stone male stone.

When they came back down to check the result, they saw that their two stones had collided and stuck together in the center of the valley.

In another variation, they put the pine branches on fire and smoke intertwined in mid-air. The siblings considered this as an indication that their fate permitted them to marry.

With the fruit born of their sexual union, mankind persisted, making the siblings the progenitors of mankind. The Kammu tradition in northern Thailand included flood myths, which were stories characterized by a sexual union of the sole two survivors, often a brother and an older sister, after the diminishing of the flood waters in order to repopulate the earth.

The young siblings were initially reluctant to have sexual intercourse, not until some omen persuaded them of the necessity of their coupling.

In one version of the narrative, a brother and his older sister went to dig out a bamboo rat. As they dug on and on, the bamboo rat went deeper and deeper down until at one point it stopped and asked, "Why are you trying to dig me out?

A huge flood is coming and it will destroy all your villages and land, which is why I must go deep deep down to survive. You both should go and make your own protective shelter.

When the water came, they crawled into the hollow and caulked it with wax along the rim. One day they looked outside, and saw that the water had finally dried up.

As a result of the flooding of the villages and the whole land, when they came out, they found no one alive. They decided to split and look around for other people.

The older sister told her brother to go north to search for a wife while she would head south to search for a husband. The brother travelled and travelled, but no mater where he went, he saw no one.

At long last, he finally saw a woman walking on a mountain in the distance. He thought he would convince her to become his wife, but when he approached, he realized that it was his own older sister.

The older sister had also initially thought that there was finally a man she could marry when she saw him approaching until he drew closer and she recognized him.

She told him she could not find anyone either. The younger brother suggested that they marry, but his older sister was against it.

When they discussed it they agreed that as siblings, that could not be done. One day, the older sister stumbled across a malkoha cuckoo.

Delightfully surprised to see one, she went closer to it. As she did, it began cooing to her, "You must embrace your younger brother!

They embraced each other that very night. From that union, she conceived and it was in the seventh year after they first emerged out of the drum that she bore her younger brother's first child.

In Greek mythology , Gaia earth bore six male and six female Titans to her son, Uranus sky. The male Titans each picked a female sibling for a wife and mated with them, producing offspring of their own.

Uranus imprisoned the offsprings he detested deep in the earth. Gaia, mourning their loss, plotted revenge against him and got Cronus to support her.

At night, while she laid with her son-husband, Uranus, Cronus crept into their bedchamber and castrated his father with the sickle, throwing his testicles into space.

Two of them, Zeus and his older sister Hera , followed the footsteps of their parents and also became husband and wife. In one version, Zeus and Hera had their first sexual experiences as youths while still living in their parents' abode.

Zeus compared subsequent intercourse with his older sister to that first encounter "unforgettable first experience" or "unforgettable first intercourse".

Zeus also fathered a daughter, Persephone , with his other older sister, Demeter. In a Greek cautionary myth about incest, a just young man with a taste for older woman is deceived into incest with his own mother through the malice of another young man, who was the son of one of his mistresses.

The tale described a young man, Neophron, who was interested in sleeping with his mother, Timandra, and so was secretly jealous when another young man, Aegypius, showed attention to her.

To Neophron's great relief, Timandra would always reject the other younger man's advances. However, one day Neophron learnt that his mother had allowed Aegypius to debauch her, and became one of his many mistresses.

Similar themes of incestuous entrapment or of unwitting incest often recur in Greek folklore. Cronus and Rhea's siblings, the other Titans , were all also married siblings like Nyx and Erebus.

Sea god Phorcys fathered many offspring by his sister Ceto. Myrrha committed incest with her father, Theias , and bore Adonis.

Persephone is the daughter of Demeter and her brother Zeus, and becomes the consort of her uncle Hades. Some legends indicate that her father impregnated her and begat Dionysus Zagreus.

Byblis fell in love her younger brother, Caunus , and tried to convince him into having a sexual relationship with her by pointing out how many immortals also had incestuous relationships.

Having failed to seduce him, she changed into a spring in her grief over her unrequited love for her younger brother.

In some versions of the story of Auge and her son by Heracles , Telephus , the two were nearly married before Heracles revealed the truth of their relation.

Nyctimene was seduced or raped by her father, King Epopeus of Lesbos. In her shame, she avoided showing herself by day, and Athena turned her into an owl.

Orestes married his uncle Menelaus ' daughter Hermione. Phlegyas slept with his own mother and begot Coronis. Menephron of Arcadia lived incestuously with both his mother and his older sister.

There was a boy in a frat and his older sister came to Athens to visit him for a weekend. The frat was having a big party so he thought she would enjoy it.

In another version, the brother is a freshman and the sister is a sophomore in another sorority. The brother and sister were hanging out in the party, and getting really " ripped ".

His sister excused herself for the john. A good while later, she had not yet returned, so he went to look for a girl to hook up with, thinking his sister was with some guy.

While stumbling around the frat house, completely soused , he happened upon a dark room with a girl. The boy joined her inside, lifted up her dress, and soon he was " enjoying " her.

When he had his fun and the girl passed out, he switched on the light to see who she was. When he looked at her face, the brother realized with horror that he had just unintentionally participated in incest with his older sister.

The message of the legend is a reminder that every woman is somebody's sister, daughter, or mother. This is also indicated in the Ynglinga saga , which says that brother-sister marriages were traditional among the Vanir before their alliance with the Aesir, and it was customary for them to produce offspring.

In Norse legends, the hero Sigmund and his sister Signy murdered her children and begot a son, Sinfjötli. When Sinfjötli had grown up, he and Sigmund murdered Signy's husband Siggeir.

The element of incest also appears in the version of the story used in Wagner 's opera-cycle Der Ring des Nibelungen , in which Siegfried is the offspring of Siegmund and his sister Sieglinde.

The child produced from their union became the leader of Engong, Akoma Mba. The epic hero, Akoma Mba, was carried by his mother in her womb for years, after which he was born.

To protect her brother's reputation, Bela Mindzi said that Mba, a man who married her, was the father. In an ancient African folk tale, a girl called Diirawic was extremely beautiful.

Everyone in the tribe listened to her words. Men would frequently ask her to become their wife, but she had no interest in them so she would always refuse.

She would get so sick of men constantly asking her the same question that she knew she needed to find a better reason for rejecting them than just simply refusing them as it did not stop them.

One day, a man, who introduced himself as Teeng, wanted to marry her. Her younger brother also had the name Teeng, and this gave her an idea.

She refused the stranger Teeng's proposal, and then pointed at her younger brother Teeng, who was at a distance, and said that she was engaged to be married to him.

Not a lot of people knew that he was her brother, and they would often see her with him so it was convincing.

Since then no men approached her, and Diirawic was happy that her lie worked. One day, someone congratulated Teeng and asked when the big celebration for the marriage was, gesturing to Teeng's sister who was playing with children at a distance.

Teeng thought it was some kind of joke, but soon he learnt a lot of people thought the same thing and that it was his own sister Diirawic who told them that.

He began to wonder if perhaps his sister wanted to marry him. He had always seen men asking his sister for her hand in marriage and some even offered a hundred cows for her bride-wealth, but she would still refuse.

Their mother thought it was because Diirawic was in love with someone, and now Teeng wondered if that someone was himself. Teeng always admired his sister, but the idea of marrying was not something he could consider because he did not think she felt the same way.

You should go and ask your father. Marry if that is your wish. You are brother and sister. So all the girls went, including little children. In the meantime, her brother Teeng took out his favorite ox, Mijok, and slaughtered it for a feast.

He was very happy that he was allowed to marry his older sister. All the people came to the feast. Then it flew to the river where Diirawic was fishing and dropped it in her lap.

I left him tethered and alive! They went back. So be it. If I were to admit I was lying, I would break my brother's heart, lose everyone's respect, and get shunned by the whole village.

There is nothing I can do. People drank the milk. But when she gave Teeng, her husband-to-be, the milk, he refused. And when he was given food, he refused.

His heart was on his sister. That is where his heart was. Diirawic, dear older sister, let us share the hut. You are my husband now.

We can share the hut. Diirawic learned the consequence of telling only a single lie. However, she did live a wonderful and happy life with Teeng.

She gave birth first to Teeng's son and then to Teeng's daughter. She made her younger brother proud by bearing him twelve children in all.

In Egyptian mythology , the gods frequently married their siblings. For example, Shu and Tefnut were brother and sister and they produced another pair of gods, Geb and Nut.

Geb and Nut were siblings, who like their parents, were also in love with each other, but were forced to remain separate by their father, Shu, to maintain the order of the cosmos.

The led Geb to challenge Shu's leadership, which caused the latter to withdraw from the world. Geb subsequently either forcefully copulated with his mother, Tefnut, or she willingly became his chief queen; thus Geb separated Shu from his sister-wife, as Shu had previously separated Geb from his sister-wife, Nut.

Two of these deities, Isis and her younger brother, Osiris, ruled jointly as husband and wife, and they brought fertility to the Nile valley.

Their other two siblings, Set and Nephthys, also married. According to some myths, Osiris also had physical relations with his other sister, Nephthys, by mistaking her for his sister-wife, Isis.

However, Set was jealous of Osiris so he killed him by dismembering his body. Isis managed to resurrect her brother-husband long enough for them to have sexual intercourse for the first time.

Via a magical phallus, Isis conceived her younger brother's son, and named him Horus. Horus himself later had his own mother, Isis, become his imperial consort.

In an Egyptian tale, a woman fled from home because her younger brother desired to marry her. Years later, the brother found his sister and without her recognizing who he was, he persuaded her to climb down from a tree in which she sought refuge.

She took a liking to this man who she believed to have never met before, and slept with him as his wife. They lived in prosperity and stability with the woman begetting her younger brother's sons and daughters without even realizing it.

In an Egyptian story, there was once a widowed woman with a daughter and son. When they grew a little, the mother died and they were alone.

Before she died, she told her daughter to look after her brother as he was younger than her. Each year the girl would ask him what he would do with their parents' money if she were to give it to him, and every time she would find his answer to be childish.

After many years she asked him the same and this time he answered that he would get them both married. Finally acknowledging her brother to be a grownup man, she handed the money, clothes, house, and all the possessions over to him.

One day he found a girl he was interested in marrying, but his sister did not approve of her character. He married her anyway and brought her to their home.

The sister decided to accept her and hope for the best. At first, her brother's wife would treat her well, but soon she started to despise her brother's wife.

One day, the brother's wife found a vendor selling "pregnancy eggs". She cooked it and fed it to her husband's sister. The sister's abdomen immediately rose and rounded.

When her brother noticed this, he was disgusted that his sister allowed this to happen while unmarried but he kept quiet until the day the both of them went to visit their parents' grave.

He made up his mind that he would kill her that day, but when they reached a deserted place he did not have the heart to do it so he abandoned her there.

His sister waited and waited patiently for her beloved younger brother as she had great trust in him. However, when it got dark, she began crying and wailing for the son of her parents to return and she finally realized he was not coming for her.

The compassionate dwellers of the place asked her what was wrong, and she told them her story of what her sister-in-law had done to her and her brother's desertion.

They built her a palace surrounded by all kinds of fruits. One day, she sneezed and two pigeons came out of her nostrils and her swelling abdomen retracted.

The pigeons flew to her brother's house, and started hitting the wheat that the brother's wife was measuring. The brother came out and asked the pigeons why they were doing this.

The pigeons greeted him referring to him as the one that their mother loves and flew to the direction of where he left his sister. He hurried to that place in horseback, and found that the landscape had transformed.

His sister saw him from her window and told the pigeons to welcome him in. She put on a disguise and he asked her for her story.

She told it to him, and he was surprised to find that it was the same as his sister's. He wanted to know where she was so that he could ask for her forgiveness.

She unveiled herself and her brother rushed over to her and kissed her face. They embraced and cried in each other's arms as her brother admitted he made a grave mistake.

He went back and burned his wife as he now knew her wickedness. The dwellers of the place transferred his sister's palace in place of their parents' house.

Their happy lives included him kissing her and her taking him into her bosom. Soon the love she had with her younger brother bore fruits, begetting him both boys and girls.

They lived with their children in both stability and prosperity. In a Sudanese tale, a young boy once helped a donkey by taking it to a river nearby his home.

Lying there was a lock of hair, and the donkey said, "You'll marry the girl to whom this lock of hair belongs to. It belonged to his own older sister by a year, Fatimah.

When he told his parents about what the donkey had said, they consented to their son marrying their daughter. However, Fatimah ran away from home, and no matter how much they searched they could not find her.

The boy and his parents regretted their decision, but it was too late as no matter how long they waited, she did not return home.

Ten years have passed, and the boy had grown into a man. He was travelling with the very donkey he helped all those years back.

The donkey led him to a river, and there the man saw a woman collecting water and he was infatuated with her physical attributes.

The donkey told him, "You'll marry this woman. Soon after, the donkey died. The man, saddened by its death, recalled the donkey's foretelling.

He decided to pay another visit to the river where he saw the woman, and was delighted to see her there. Without her noticing, he followed her as she carried the water she collected.

He found out that she lived with an old man, who was her father. He expressed his interest in wanting to marry his daughter to the old man.

The old man agreed with the condition that they play a game first. The young man beat the old man, winning the right to marry his beautiful daughter.

Just before the young man left with his new wife for his home, the old man revealed to the young man that she was not actually his daughter and that he had found her as a young runaway girl.

He had taken pity for her so he took her in as raised her as if she was his own daughter. As the young couple were on their way, they began to talk and ask each other about their personal and family history.

They were both surprised to find out that the woman's former home was at the same location his own was, and that led to their immediate realization.

The years that passed had transformed their appearance so they were not able to recognized one another.

His new bride was none other than his own lost older sister, Fatimah! The donkey's foretelling had never failed. It was absolutely correct on both counts.

They cried tears of joy and were both happy to be reunited. Fatimah promised that now that they were married she would accept him as her husband as she now realized how foolish it was to try and run away from fate.

They decided to keep Fatimah's true identity a secret, and she was only introduced as his wife to their parents. They lived in prosperity and stability, and it did not take long for Fatimah to begot boys and girls with her younger brother.

The tale ended with a remark on how ironic it was that Fatimah had left as a daughter but had returned as a daughter-in-law.

In a Berber variant, there lived two orphaned siblings. The girl magically raised her little brother to pre-adolescence; the age at which he could be a shepherd.

Finding him desirable, she seduced him and slept with him in the shade of a tree. In a Nupe tale, a girl ran away from her family to another country.

A woman seeing that the girl was alone told her husband that they should raise her as their daughter and he agreed.

A year later, the birth mother of the girl gave birth to a son. When the boy was grown up, his dying mother told him that he had a sister who ran away from home.

After her death, he left home in search for his sister. He arrived at another country and began working there. In the marketplace, the husband of the woman who took the girl into their house was thinking of finding a husband for the girl.

He noticed the boy and decided he would be a good match. When the boy agreed, the girl was married to the boy. The boy gave up searching for his sister, and decided to take his wife home with him.

When the boy's wife, recognized the boy's hometown and house, she knew she had married her own brother. However, she decided to keep it to herself as they had already consummated their marriage and she was pregnant with his child.

In a Haya folk tale, a brother and his older sister while pasturing the goats, laid with one another in a moment of weakness. It was an act to never repeat again, but the consequence was unavoidable.

In a few months, the girl had a swollen belly. Her pregnancy could not be hidden from her parents so to protect her younger brother from their parents' rage, she lied that the father was some traveller that had already long left.

She gave birth to the child, and no one ever found out that her brother was the father. In Chinese mythology , Fu Xi was a god-king who took his older sister Nüwa as his bride.

In the legend preserved among the Li tribe of Hainan island, a pregnant woman lived alone at Hainan Island after her husband died from an illness and there were no other inhabitants at the time.

After a while, she gave birth to a boy. When he grew up, he would go out hunting while she would till the ground. One day, he told his mother that he wanted to marry her as there were no other woman around.

She, greatly surprised, responded that her heart still belonged to his deceased father. Repulsed by her son, she told him that they could not live together anymore.

After his mother left him, he decided to embark on a journey in search of a woman to marry. A year later he came to the central part of the island and was delighted to finally find a woman.

She was actually his mother, but because of the tattoo marks on her face, he was unable to recognize her. However, she did, and she pretended like she did not know him.

He tried to befriend her, but she would avoid him. After several months of this, it started to rain heavily, but she had a hut that provided shelter.

Feeling concerned for her son who laid out at night without any shelter in the soaking cold, she told him he could share the hut with her only during the rainy nights.

However, that night her inhibitions could not resist his advances, and she got to know her son like a husband. When the rainy season ended, she allowed him to continue staying with her as she now enjoyed his nightly company.

They married, but he never got to know that the mother of his children was also his own mother. Their descendants are the Hiai Ao tribe and this is why they have tattoo marks on their faces.

In Japanese mythology , stories about incest between a brother and sister are quite common. In old Japanese literature, the definition of incest was restricted to only marriages between a brother and his younger sister.

This would seem to permit marriage between a brother and his older sister, and the ancient Japanese apparently saw nothing wrong in this. Male and female kami deities that were spouses were often also siblings.

The divine siblings Izanagi and Izanami were married, along with Amaterasu and Tsukuyomi in some versions.

According to the Shinto myth, the islands of Japan are the children of the copulating brother-and-sister deities, Izanagi and Izanami, who from their union also gave birth to Amatarasu and various other deities.

In Icelandic folklore a common plot involves a brother and sister illegally conceiving a child. They subsequently escape justice by moving to a remote valley.

There they proceed to have several more children. The man has some magical abilities which he uses to direct travelers to or away from the valley as he chooses.

The siblings always have exactly one daughter but any number of sons. Eventually the magician allows a young man usually searching for sheep into the valley and asks him to marry the daughter and give himself and his sister a civilized burial upon their deaths.

This is subsequently done. The child of their union becomes the mother of the legendary king Conaire Mor.

In some versions of the medieval British legend of King Arthur , Arthur accidentally begets a son by his half sister Morgause in a night of blind lust, then seeks to have the child killed when he hears of a prophecy that it will bring about the undoing of the Round Table.

The child survives and later becomes Mordred , his ultimate nemesis. In Welsh mythology , Arianrhod bore two sons when asked to magically prove her virginity.

Earlier sources imply that the father of her children was her younger brother, Gwydion. In ancient Vietnamese folklore, there is a tale of a brother and a sister.

As children, the brother and sister fought over a toy. The brother smashes a stone over his sister's head, and the girl falls down unconscious.

The boy thinks he has killed his sister, and afraid of punishment, he flees. Years later, by coincidence, they meet again, fall in love, and marry without knowing they are siblings.

They build a house along a seashore, and the brother becomes a fisherman while his sister tends to the house. Together they have a son.

One day, the brother discovers a scar on his wife's head. She tells him about the childhood fight with her brother, and the brother realizes that he has married his own sister.

Overwhelmed with guilt over his incest, the brother goes out on the sea. Every day, the sister climbs to the top of the hill to look for her brother, but he never comes back.

She died in waiting and became "Hon Vong Phu" "the stone waiting for her husband". There are folk stories about brother-sister love in each region of Kumaon and Garhwal.

One story tells of a girl named Goridhana who had left her parents' house for her husband's house years ago, and yet not once did her husband, Kallnag, allow her to go back to pay a visit since then.

There was no outside contact either so she had no idea of their wellbeing. He kept her at their village like a prisoner and she was very unhappy with their married life.

As she watched the brothers of her sisters-in-law bring gifts for their sisters, Goridhana became very sad as she knew neither of her brothers could come.

Her elder brother was in the military, and her younger brother was still a child. She wished out loud that "her husband would love her as much as a brother.

Goridhana was puzzled, but she thought that she imagined the sparrow speak so she did not think much of it.

Several years passed, and Basaldev, the younger brother of Gordhanna, was living by himself. His parents had died, and the whereabouts of his elder brother were unknown.

He knew he had an elder sister who was sent off to marriage in a far away land, but he was so young back then that his recollection of her was not much.

He was now a young man who desired a wife, and he wished this out loud. He then heard a sparrow tell him the directions to the village where he would find the woman that would become his wife.

So Basaldev started his long journey to that place with a basket of gifts on his back as the sparrow had instructed.

He finally reached the border of the village and sat under a large tree, eating its fruits. From there, he saw a beautiful woman by herself and the sparrow told him she was the one.

Goridhana saw a young handsome man, who she never saw in the village before, looking at her. Curious, she went over to him.

They talked to each other, and he gave her the gifts he brought with him, making her very happy. Since then, everyday they would meet under the large tree and soon Goridhana fell in love with the charming stranger.

He wanted to make love to her, but she was hesitant to do so with a man she was not married to, and she also feared her husband's wrath.

One day, while Kallnag was home, he noticed Goridhana sneak out of the house. Suspicious, he followed after and saw her run towards Basaldev, who was under tree, and hugged him.

Kallnag had long suspected the case that she was seeing another man. He transformed into a snake to bite his wife, but the sparrow warned the two before Kallnag drew close.

When Kallnag went for a strike to his wife's heel, Basaldev was ready and he crushed Kallnag's head with a rock, instantly killing him.

The sparrow told the two that they were now free to marry. With her husband now dead, Goridhana no longer had a reason to resist the feelings she had for Basaldev so they hand-in-hand ran away from the village before any of her in-laws learnt of Kallnag's death.

They returned to Basaldev's old home, which Goridhana found vaguely familiar but she could not figure out why as it had been many years since she left her home.

They married and had a night of passion. The morning sunlight woke Goridhana up with Basaldev, now her husband, still asleep beside her.

She knew very little about her husband. In fact, she did not even know his name. Wanting to know more about his background, she quietly got out of bed without disturbing his sleep, slipped her clothes on, and searched the house for clues.

She found her old belongings and things she recalled belonging to her parents and older brother.

Goridhana immediately realized that the man she had spent the night and had fallen in love with was her own younger brother, Basaldev.

And so the wish that Goridhana made "her husband would love her as much as a brother" had indeed come true as the man she was loved by was now both her husband and younger brother.

A Khasi-Jaintia folklore explains why there are spots on the moon and why it illuminates less than the sun by using an incest motif. The moon was a lustful young man, for he wanted to marry his elder sister, Ka Sngi.

He managed to persuade his mother for her approval, however, when Ka Sngi became aware of this, she was very angry but she also agreed to the marriage.

After their consummation, as her younger brother slept beside her, she took some ashes in her hand and covered his brow with it.

When he woke up and asked her about it, she said, "It is the punishment for your incestuousness and wickedness against me, your elder sister!

You wicked and shameless one, be gone from the house! The moon was initially without any blemish and as bright as the sun, but from that time on he radiated a dull white light and had spots on his face because Ka Sngi covered him with ashes.

The three sisters remained at home to take care of their mother. In Khasi-Jaintia Hills, it is forbidden and frowned upon for non-married couples to dance together.

In all festivals, unmarried boys and girls can only dance separately. Only married couples are allowed to dance as a pair.

A tale is used to explain the consequence of not following this rule. Once upon a time, a dance was held where everyone participated. Soon a sister with her younger brother arrived to participate in the dance.

Although they were unmarried siblings, they danced together in close proximity to each other and this led to people scorning at them.

As punishment for violating the prohibition, they were forced to marry each other and so that night she sexually united with her younger brother.

However, the siblings could not face the shame of their act after its completion. They fled away from the earth and up to the sky to become the sun and the moon.

In a Jataka tale , a son returned to his parents' house after completing his education in Taxila.

When his mother tested his awareness of worldly matters, she felt that he was unaware of anything regarding the nature of women. Then she told her husband to send their son again back to his teacher at Taxila to go and gain wisdom on women.

The son distrusted his mother's intentions, and with the counsel of his teacher, he concocted a plan to test the nature of his mother. Several months passed since the son's departure when the father also departed for some work.

While the mother was alone and on her way from the market, she encountered a young traveling merchant who praised her beauty and said that she must have been even more beautiful in her youth.

The mother was enamoured with the young man, and invited him to her house to cook him a meal. Please also note that discussions about Incest in this forum are only in relation to abuse.

Discussions about Incest in a non-abusive context are not allowed at PsychForums. Thank you for your cooperation.

The Mod Team. And i try be strong but inside im breaking , Is my mum and dad right? I would say what scares me is that I'm going to ultimately find out That there's something fundamentally wrong with me.

Your mum and dad are totally wrong. Totally wrong. They are blaming you for what they should have picked up on and stopped themselves.

You were too young to stop it and it would have been so very difficult given the past abuse. Like you said, it's only once you started having a healthy sexual relationship that all the abuse became clear.

I'm sorry that your parents are putting their own guilt onto you. But I'm glad you are trying not to believe that lie and I don't think seeing yourself as an orphan is a bad idea.

Maybe in time they'll come to terms with their own guilt and apologise to you. In the meantime you need to look after yourself and your own family.

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